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Ignorance, Misunderstanding
and the 'Trouble' with Point of View

In remembrance of my teacher: Raimundo Panikkar

 

After WWII, BBC (British Broadcasting Corporation) interviewed Dr. Robert Oppenheimer, the Director of the Los Alamos Laboratory in New Mexico and lead developer of the first Atomic Bombs later dropped on Hiroshima and Nagasaki.

Dr Robert Oppenheimer

Oppenheimer was considered one of the world’s greatest geniuses’ and one of the pre-eminent scientists of his day.

To begin the interview, BBC started with a little ‘small talk’. 

 

‘Dr. Oppenheimer, you are considered to be one of the most intelligent men of the twentieth century.

We noticed as we came into your office that you have a horseshoe above your door.

Do you believe that horseshoes bring good luck?’ 

'Of course not.’ replied Oppenheimer, ‘But whether you believe in them or not, they work.’

All ancient cultures observed correspondence of events in nature with specific outcomes in life.

This developed over time, into the elaborate and comprehensive sciences of omens and ‘signs’. 

 

In India, signs and omens have been studied, used and developed for longer than any other culture in history.

This observation of correlation is at the root of Astrology (Jyotish), Palmistry (Hasta Samudrika), Ayurveda and

Nadi (astrological readings about lifetimes before the present), that are written on palm leaf manuscripts and read to you when you arrive: See: The Nadi Readers about my experience with this: Nadi Readers

 

There are the movements of various animals, dream images, moles on the body, reading your shadow and face reading, to name but a few of the better known sciences of correlation.  

 

In addition to the observation of omens and signs, many cultures had a tradition of Oracles. In the West,

the most famous of these was the Delphic Oracle in Greece; in Tibet, there is the Nechung Oracle, which the Dalai Lama, regularly consults, as he did in Tibet before it told him to flee from the Chinese.

Nechung Oracle

What does modern Western culture think of all of this? Not much. We don’t have ‘much’ to think about.

We are stupendously un-informed and completely unsophisticated about such things.

Most of us think the weekly horoscope presented in our local newspaper

is the near-useless flower of these ancient cultures, but that is far from the truth.

It is like confusing rocket science and airplane schedules while wondering why a plane would not fly.

Nevertheless, in spite of knowing almost nothing about it, or, one could say because of knowing nothing about it,

the field of astrology has been dismissed as superstitious and primitive thinking. 

 

Very few Westerners have researched the topic or explored its vast amount of testing over time.

Deprived of consideration, lacking in the language of myth, unstudied in world history, adolescent in philosophy, dismissive of paradox, and lacking in any study of hermeneutics or how to employ these different systems of knowledge 

or how or why to use them.

We are unfamiliar with their long history of incredible accuracy and dismiss them as so much silliness.

Even so, it seems that amongst some of our greatest minds, such as Oppenheimer, openness to such things persisted.

 

As Shakespeare wrote in Hamlet, “There are more things in heaven and earth, Horatio,

than are dreamt of in your philosophy.”

 

I believe the lack of understanding of how signs, omens, and oracles can be misunderstood

played the most significant role in what led to their abandonment in the past,

and what leads to their dismissal from the mind of modern man in the modern world.

People are unaware of the subtle importance of interpretation

and they have not only thrown out the messenger but also dismissed the way he got the message.

 

Even if one heard an oracle clearly, the interpretation could simply be ‘wrong,’ and

amazingly, this whole field of interpretation has been overlooked and forgotten,

as if everybody who reads the Bible would get the same thing out of it. 

 

As we will see, the ‘problem’ of interpretation of signs and omens

holds the same interpretive crises that we find in modern science,

medicine, economics, philosophy, religion, and every aspect of our daily lives. 

 

So let us begin by looking at some of the more famous examples of misunderstanding,

for it is only when we realize we are wrong that we would think of correcting our course.

The King and the Gardener

A well-known omen in many cultures regards the face of the first person you see

when you first wake up in the morning.

It is said that depending on the first face you see in the morning,

the nature of your experience and the quality of your day will be determined.

 

A story is told of a king and his gardener . . .

A king went out very early into his garden for an early morning walk. As he was peacefully strolling,

he came around a corner of some bushes and saw his gardener, who had also come out early

into the garden to work.

As the king glanced at the gardener, he stumbled and fell, breaking his arm.

Bruised and upset, he immediately ordered the gardener to be killed.

The gardener pleaded with his ruler, “Please, Sir, Noble Lord, have mercy and do not kill me.

Perform just acts. For what would you have me killed?” 

 

The King replied, “When I saw your face this morning, I stumbled, fell, and broke my arm.

Your face is cursed.” 

 

The gardener replied, “O noble king, by seeing my face, you only fell and broke your arm.

By my seeing your face, I am now about to be killed.

Whose face is more cursed?”

 

We are told that the king saw the ‘truth’ and spared the gardener's life.

 

The King blamed his injury on the ‘quality’ or ‘nature’ of his gardener’s face.

As far as he was concerned,

he had located the cause of his misfortune in the other man's cursed’ face –

it was the face of the gardener that brought about his broken arm.

When the poor gardener, his life under threat of execution, pleaded with the king,

comparing the relative ‘curse’ that proceeded from each of their faces,

the king immediately understood that not only was his face ‘cursed,’

for the gardener, but the king's face represented a far more terrible curse

than the gardener's face had been to the king. 

 

The king in this story could be said to represent the ego, the ‘I.’

This is the supreme principle around which our world revolves.

In some sense, we are all ‘kings’, and the mistake of the king is the common mistake that all egos make –

we interpret the world as if it revolves around us, as if  ‘I’ is what it is all about,

and we fail to recognize others and their point of view. 

 

One day, I was driving into San Francisco from Marin County

and had just passed through the Waldo Tunnel

which goes through the side of a large hill just before opening up on a hillside

far above the Golden Gate Bridge.

The fog had come in below the tunnel, and as I left the tunnel

and began to descend towards the bridge,

I ran into stopped traffic that had been hidden in the dense fog.

I slammed on the brakes and stopped, skidding very close to the car in front of me.

Then, a few seconds later, the car following me hit me from behind

and shoved me into the car in front of me.

The guy whose car I had now hit (in front of me) jumped out the door of his car,

angrily ran up to my window and started screaming at me.

It was a classic case of a person not recognizing that the world does not revolve

around what had just happened to them.

All he could see was that I had hit his car.

The full scope of what had just happened escaped him.

Nonetheless, he was in full reaction mode. 

 

When we are blinded by our point of view,

we fail to recognize the ‘truth’ of our situation and project

the ‘blame’ or cause out onto another.

 

There is a story from India about this:

 

What the Pigeon Sees

A teacher had two disciples.

One day, he gave them each a pigeon and told them to go deep into the forest,

to a place where no one else could see them.

Then, they were to kill the pigeon and bring its dead body back to the teacher as proof.

 

Each disciple went off in a different direction, and after a short while,

one of the disciples found a quiet and secluded spot with no one around and killed the pigeon.

He quickly brought back its lifeless body to the teacher. 

 

Together with his Guru, they waited for the other disciple to return. 

 

After a while, when the other disciple did not show up, they went searching and eventually found him

deep in the forest with the pigeon still alive.

The teacher asked him why he had not carried out his instructions.

“I couldn’t, said the second disciple.

Wherever I went, the pigeon was looking at me.”

The first disciple was like the king in our story. He looked, saw, and thought, only from his point of view.

The second disciple certainly saw from his own point of view, but, also, from that of the pigeon.

The king awoke to this ‘more expanded’ point of view after being questioned by his gardener.

It is what the guy whose car I was pushed into did not see.

 

To have an experience or to see a sign or an omen is one thing.

To understand that sign in a ‘right’ or appropriate way, to use that information properly,

is something else entirely. 

This is true not only regarding signs and omens,

but in each and every field of life.

Let me give you a recent example: 

 

We are teetering on the edge of a financial disaster. Ben Bernanke is the current chairman of the Federal Reserve and is primarily responsible for guiding the large financial ship in the United States. People say about him:

‘He completed his Ph.D. Thesis on the Great Depression.

He must know how to properly evaluate and respond to the great financial crisis going on now”.

Ben Bernanke

Actually, his so-called ‘expertise’ in the field may mean just the opposite—he may be precisely the wrong person to interpret what is going on now. Let me explain . . .

 

There are many opinions about what should have been done at the time of the Great Depression,

and there are even more opinions on how to interpret what happened. It is still not settled. 

But, doesn’t someone who has studied the subject know more about it than someone who has not? 

 

It is a well-documented but little-recognized phenomenon that when an educated person becomes specialized in a given field, he or she will become particularly unable and even unwilling to consider

alternative interpretations that are opposed to the conclusions and opinions he or himself now holds. 

More than someone who is not an expert, he becomes ‘set in his ways.’ 

His ‘focus and specialization’ become the very things that blind him

to a fixed and sometimes incorrect view of the same reality.

Let me tell you a true story that took place nearly 200 years ago in the field of Western medicine:

Ignazs Semmelweis

Ignazs Semmelweis was a doctor in early 19th century Vienna, a European city at the forefront of the scientific learning and knowledge of that day. He was in charge of the First Obstetrical Clinic of the Vienna General Hospital, which was thought to be a very advanced type of hospital. It had a ‘lying-in’ hospital specializing in childbirth. During his time there, the rates of women dying from puerperal fever, or childbirth fever, were so high that local women feared going to his hospital to give birth. But, this was not limited to his hospital alone. Throughout Western European hospitals, death rates were often 20-25%, and sometimes there were spikes when nearly 100% of all women giving birth in a certain hospital would die. 

 

Pained that the death rates in his hospital were higher than in home births or even in other obstetric clinics that were run by nurses without doctors, Semmelweis was distraught over his inability to help his patients

and was driven to investigate. For a long time, he came up with nothing. 

 

Then, one day, he had a breakthrough. His best friend, Jakob Kolletschka, a doctor in his same hospital, came down with puerperal fever and died. This happened after Kolletschka was cut on the finger with a scalpel while performing an autopsy on a woman who had died of puerperal fever. Semmelweis thought he had found the answer to the high rate of death of the mothers in his hospital and others. He thought that there was a substance in corpses that caused the disease. 

 

At Semmelweis’ Lying-in hospital, there was a morgue in the basement,. This was common in many hospitals all over Western Europe. There, doctors would perform autopsies on recently expired bodies, studying the physiological changes of disease, while waiting to attend to new childbirths.

- Model of the autopsy of woman from the Semmelweis Museum/ Vienna

When labor started, they would be called upstairs, arriving with their hands still 

coated with bodily fluids from the corpses. They simply wiped their hands on their 

hospital gowns and proceeded to attend to new childbirths.

 

Semmelweis speculated that the hands of the doctors had been carrying a ‘cadaverous poisoning’ from the corpses of the women below to the women in childbirth on the upper floors. He conducted an experiment: Semmelweis ordered 

    that all the doctors in his hospital wash their hands in chlorinated lime after they performed an autopsy downstairs before they attended to the women upstairs about to give birth. Semmelweis decided upon ‘chlorinated lime’, not because it 

kills germs, which it does, but, because it was the best thing he knew of to remove 

the putrid smell of the corpses.

Semmelweis overseeing the washing of doctor’s hands

In a very short period of time, the death rate of women dying from puerperal fever at his hospital had dropped tremendously. Several weeks later, he decided to wash the surgical instruments as well (those that were being used upstairs, in the rooms where children were being born, and downstairs in the autopsy rooms), and the rate of puerperal fever fell to nearly zero. Semmelweis wrote up his findings and excitedly shared his discovery with the doctors of Vienna and all over Western Europe. Expecting an overwhelmingly positive reception, what he received, instead, was intense scorn and disdain. 

 

Whereas he thought that his results spoke for themselves, all his well-documented reports and good news were quickly dismissed as inaccurate, wrongly reported, or due to other factors. According to doctors all over Europe, there was ‘something’ that Semmelweis was just not seeing, and what he was saying was ‘just not true’! Moreover, this dismissal of his work and suggestions took place with an attitude of heightened and aggressive criticism. Semmelweis and his work were not only dismissed but he was also scorned and ostracized.

 

All over Europe, physicians were offended that anyone would suggest that a 'DOCTOR' could cause such death and suffering. After all, these were professional men who stood at the very pinnacle of Western Science and certainly could not be guilty of the repeated and ongoing murder of hundreds of thousands of women due to ignorance on their part. These doctors had dedicated themselves to saving lives and strongly condemned anyone who inferred this was not so.

The doctors would not even consider any 'facts' that undermined this assumption. 

 

Looking back at this, we may ask ourselves, how could these doctors have been so stupid? Looking back, we could say that these doctors were ‘murderers.’ Not purposefully but because of their willful and arrogant ignorance. They showed themselves to be more committed to their status and social standing than to truth . . . even 'finding out' the truth.  They were not genuinely investigating the facts, and thus, they committed literal harm to the very people they were supposed to serve, as they directly contributed to the avoidable deaths of thousands of people.

Remember, they committed this 'crime' despite overwhelming evidence to the contrary.

 

Despite all his documented facts and overt positive results, Semmelweis’ findings were criticized and dismissed. He was hounded out of his position at his hospital and eventually out of Vienna. Nearly every doctor in medicine and all over Europe took an antagonistic position towards the ‘facts’ of Semmelweis’ discoveries. While each physician voiced his resistance differently and based their position on a wide range of reasons, it all came down to one thing –  how they felt about his findings. I say, ‘felt,’ because obviously, if they had put his suggestions into actual practice, if they had tested them, Semmelweis would have been proven right. 

 

Most doctors simply followed what other professionals were saying about Semmelweis. Each was afraid of opposing the herd. Obviously, not only did they dismiss the findings of Semmelweis, but nearly every single one of them refused to test them himself. It was not until 30 years later, after Louis Pasteur discovered bacteria, the pathology of the puerperal fever as showing bacteria in the blood, and proposed the ‘germ theory of disease’, that Semmelweis was shown to be correct. Sadly, to this day in history books, the curing of puerperal fever is accredited to Pasteur and not to Semmelweis, and this whole terrible and confusing chapter of stubborn ignorance, death, and suffering is hardly remembered.

Homage to Pasteur by Scabert

Although Semmelweis did not ‘accurately’ describe ‘why’; what he did, worked, he had discovered something that stopped puerperal fever. Although he did not know exactly what it was that chlorinated lime did (the chlorine killed bacteria and germs), he found it prevented the infection of puerperal fever from being transmitted and nearly eliminated that disease as a cause of mortality among birthing mothers.

 

Today, we tell the story of Pasteur, Koch, and the germ theory of disease.’ Still, in effect, in actuality, and in the time, culture, and language of the 19th century, Semmelweis and his theory of 'cadaverous poisoning' and his treatment of chlorinated lime were absolutely and effectively correct and effective. If his discovery had been accepted as possible, if it had been merely tested and followed, then hundreds of thousands of women's and children's lives could have been saved over the three decades it took to be finally accepted. The suffering alleviated would be the equivalent of avoiding a whole war. It was easy to do.

It was the right thing to do. It was obvious, but it was not done.

It stands as a terrible shame and crime against humanity.

 

This ‘phenomenon, although mostly forgotten by our modern-day Western culture, remains with us today in a phrase called the ‘Semmelweis Effect.’ It refers to the tendency of so-called experts in a particular field to reject new evidence that contradicts their established paradigm. It does not matter if the old way of doing things is false and the new evidence is accurate and has been proven. The reasons for dismissal go beyond money, a factor that is heavily involved with the modern-day version of this story regarding cancer and Doctor Stanislaus Burzynski.

 

Stanislaus Burzynski and Cancer

One might say regarding Semmelweis, 'That was 200 years ago. Now, we are much more sophisticated and educated." Well, the same thing is happening in America today, with the most effective cure for cancer ever discovered (in the 1970's) by Stanislaus Burzynski. But this represents an even more insidious case, for there are vast sums of money involved, approximately a trillion dollars a year . . . I am referring to Cancer and the search for a cure for cancer which are serious business.

(Please view the documentary: Cancer: A serious Business, by Eric Merola).

https://www.amazon.com/Burzynski-Movie-Cancer-Serious-Business/dp/B004LKDIX6

 

Dr. Burzynski discovered the most effective (according to FDA testing) treatment ever discovered for many cancers and without any negative side effects at all. Why have we never heard of him? It is the same 'reason' that no one ever heard of Semmelweis and his chlorinated lime treatments for women in childbirth.

Much has changed between now and then . . . in addition to the resistance of the medical profession (and they dramatically opposed Burzynski like they did Semmelweis), Burzynski also had to deal with the Pharmaceutical Industry. Think of it  . . . in the time of Semmelweis, there was no money to be gained or lost in whether someone washed their hands or not. But, if chemotherapy and radiation are shown to be unnecessary, (they already have shown themselves to be harmful and ineffective in the long run. According to an audit on Radiation therapy by the NCBI-National Center for Biotechnology Information: https://www.ncbi.nlm.nih.gov/pubmed/9125063, the overall 5-year survival rate was 27%.), a trillion dollars of income a year could disappear, and literally destroy the vast businesses that produce and carry out these treatments. Indeed, even the National Cancer Institute has been trying to block what Burzynski is doing! Apparently, there is much more money in searching for a cure for cancer than in having one in hand. It is the modern expression of what is a very ancient prejudice. It is a highly primitive and often pre-conscious form of denial and arrogance with us today. 
It is outrageous, and it is precisely what happened to Semmelweis; it is called the 'Semmelweis principle.'

This is why I say that Ben Bernanke, like the European doctors of Semmelweis's time, the Modern-day medical profession, the National Cancer Institute, or Economic specialists, may be exactly the wrong people to ask about the Great Depression. 

 

Bernanke may be closed off to the one thing or type that actually works. Even if it has worked in other places around the earth, he may not pay it any attention. Even if what he is proposing has been shown not to work, he closes his eyes to its failure.  If not what he has studied, learned, done, or practiced all his life, he may refuse to even entertain the idea.  It is not that he is dumb or stupid. Remember the great doctors of Vienna? He is just blind to consideration on the subject, just like the king with his gardener, just like the man who is blind to the gaze of the dove and just like the cancer doctors concerning Burzynski.

 

Ask one of the families whose wife or Mother died during the time of Semmelweis when their doctor refused to wash his hands if being an ‘expert’ in the field was 'enough'. Of course, they will say, 'No!'

 

"The inertia of the human mind and its resistance to innovation are most clearly demonstrated, not, as one might expect, by the ignorant mass- which is easily swayed once its imagination is caught- but by professionals with a vested interest in tradition and in the monopoly of learning. Innovation is a twofold threat to academic mediocrities: it endangers their oracular authority, and it evokes the deeper fear that their whole, laboriously constructed intellectual edifice might collapse. The academic backwoodsmen have been the curse of genius from Aristarchus to Darwin and Freud; they stretch, a solid and hostile phalanx of pedantic mediocrities,

across the centuries."

– Arthur Koestler, 'The Nightwalkers"

Repression of Astrology, Oracles, Omens and the Gods

 

Although the Semmelweis effect occurred in science and medicine, we did not eliminate all medical practice. People wrongly interpreted numbers, but we accepted mathematics. However, in the West, we repressed the ancient sciences involving omens and astrology. These ancient sciences represented a worldview and spoke in a language that is little used today. ‘Modern science' speaks in the rational language of scientific causation. Omens and signs talk in metaphors and poetry, the flight of birds and lines on hands, the rising of a star or planet at the time of birth, and the eclipses of the moon or sun. They use the stories of myths as nouns and adjectives, noting correlations, and causations; and their images, like any and all things, data and information, need to be interpreted! All the ancient techniques (Jyotish, medicine, architecture, religions, etc.) are rooted in far more than data alone. They offer bridges to morality,  to taste, and the ethical realm of ‘good and bad’. They are full of value judgments and are paradoxically cognizant of the great mystery inherent in life. 

 

In my first seven years as an Ayurvedic consultant, I looked at a Vedic Astrological chart for nearly every one of the patients that came to me, and nearly every single time, their chart was amazingly insightful. It gave broader context to the consideration of physical symptoms and my client's state of health. Astrology (Jyotish) gave information on the general prognosis, timing, and the nature of events discussed and informed the general direction of the consultation. The astrology ‘chart’ looked out over the horizon of time and space, beyond what could be told by observing the body, function, and pulse in the person in front of me. 

 

There were undoubtedly times when using Jyotish that I found no great insight into the matter. But that was by far the exception. Taken as a whole, the astrological chart demonstrated forces that lay outside a person’s conscious choice, control, or responsibility in this life. Imagine a person suffering from head and body aches for several years and then finding out that a high-frequency cell phone transmission tower had been put up near their house just around the time they began to suffer from these very symptoms. That would be a very important thing to know and would lend itself to cause-and-effect interpretation. Just so, there are definable, observable causes to things that Jyotish can clarify.

 

Hippocrates, the Father of Western Medicine, and the person from whom all Western medical doctors take (or used to take) the ‘Hippocratic Oath’ said, “No one should call himself a doctor unless he or she was also an astrologer”. Hippocrates knew that no complete diagnosis could be made without the help of astrological information on the patient. Hippocrates declared that astrology would help, "Declare the past, diagnose the present and foretell the future”. He went on to encourage doctors to “Practice these arts.

And as to diseases, make a habit of two things — to help, or at least to do no harm."

– Hippocrates in 'Epidemics'. 

 

To ‘declare the past’ was of great value because the type of medicine Hippocrates practiced was based on 'removing the cause', and for that, it was necessary to clearly understand the etiology or cause of things, which often lay in an unremembered and unrecognized past. Looking into past causes with an astrology chart would allow a doctor to consider additional factors that play a role in present symptoms.

The importance Hippocrates gave to ‘foretelling the future’ was similar to getting a weather forecast; if you are a sailor out at sea . . . it is necessary and essential to 'foretell the future' so that one can plan and arrange your life and course if you see a storm brewing or a map that marks out shoals or the many possible fates that the future of a sailor may bring. The science of astrology that Hippocrates practiced was not fatalistic. It recognized fate and free will: A farmer can plant seeds, but those seeds will never grow unless it rains. To use free will intelligently, it is critical to see what the weather is going to be and what the road looks like ahead, and for that, one needs to look out over the horizon. The purpose of astrology was to throw light on life, to illuminate a corner of the vast room of possibilities, to determine the Ides of March or the solstice or the equinox or an eclipse of the sun or moon.

 

Although modern Westerners do not recognize it, both astrology and Western medicine are based on omens and the interpretation of omens. A blood test and an EKG show signs that must then be interpreted. This is not different from the arrangement, aspects, and analysis of an astrological chart. In all these cases, different interpretations are usually possible and made. While an infinite number of interpretations are possible, not all interpretations are correct.

 

Full of scientific pride like the doctors of Vienna and Western Europe, we have fallen far from 'right interpretation' in Western medicine today. We neither study astrology nor do our medical professionals adhere to the Hippocratic doctrine of ‘First do no harm.’ In fact, according to findings published in the Journal of the American Medical Association, iatrogenic disease, or ‘treatment by a doctor,' is the third leading cause of death in America today (after heart disease and cancer)! Not only do we not 'declare the past,' as Hippocrates instructs, but we also are not much concerned with 'cause;' I am constantly surprised at how Western doctors in their analysis of disease, are quick to mask or remove symptoms (through pharmaceutical drugs and/or surgery)  but rarely determine or remove the causative factors of such disease which are primarily (not exclusively) food, digestion, and lifestyle in every case in the widely varying number of the diseases that I see amongst westerners.

 

Western Medicine is a relatively new and distinct medical practice that seeks to alleviate symptoms. The method of thinking in Western Medicine today often treats symptoms as if they were the cause and that if we eliminate or remove the symptoms, we effectively treat the disease. This is like driving down the road in a car, and the oil light goes on. A Western medical doctor reaches underneath the seat, grabs a hammer and screwdriver, and removes or smashes the oil light......... . . problem fixed, health restored.

Ayurveda (and Hippocratic medicine) says we must do something about the oil and tell us how to do so.

 

We have seen how the problems of interpretation are not limited to the ancient practices that we call ‘superstitions' today, such as astrology and omens. Instead, the necessity and problem of interpretation are universal phenomena that have never left us and remain alive and well. Interpretation lies beneath the surface of the ancient and modern-day sciences. For that matter, interpretation is a fundamental practice and an always pertinent necessity to every aspect of life.

 

Now, let's travel back even further into ancient times and consider the true story of a man who attempted to go further than anyone else in determining the veracity of the oracles of his day (there were several well-known oracles in his world) in an attempt to eliminate all doubt from his use of an oracle.

King Croesus

In 550BC, there was a powerful king of the ancient Middle East who needed extremely important information,

critical information on which his life and the existence of his whole kingdom depended. Here is his story:

His name was King Croesus and he ruled Lydia, the ancient land of Anatolia or Turkey (dark blue).

He was said to be the richest man of his age and is often referred to by our modern saying,

"He is rich as Croesus." The capital of his kingdom, Sardis, was situated on the Pactolus River,

the very same river in which King Midas

had upstream and long ago, washed off his ‘Golden Touch’ when what he had wished for -

that everything he touched would turn to gold.' very quickly became a curse.

A tremendous amount of gold was later discovered in this river, which allowed Croesus

He became the richest man in all of Asia and the first man in the world to mint gold coins as currency. 

Lydian Gold Coin or ‘Stater’

Croesus was aware of the great political empires of his time and especially of Persia (Yellow), a neighboring country to his, which lay directly to the East of Lydia across the river Halys.

Croesus had heard that Cyrus the Great,

the emperor of Persia at the time,

Cyrus the Great of Persia

was planning to invade his (Croesus’) kingdom, kill him, enslave his people, and take away all that he owned.

However, Croesus could not be sure whether this threat to Croesus' kingdom and wealth was true or not.

Croesus met with his generals and considered the different strategies they might use.

It came down to two main options: One, the more conservative approach,

was to set up strong, impregnable, defensive positions

on the Lydian side of the river. There Croesus would wait on his side of the river Halys,

seeing if the Persians would cross the river and invade.

If the Persians were not planning to attack, this was thought to be the better approach to take. 

 

The second option, was to strike at the Persians first, surprise them where and when they least expected

in a bold offensive move. This would involve making the first aggressive move

against a formidable opponent in the midst of critical uncertainty . . .

whether the Persians were actually plotting against him.

If Croesus took this option, he needed to cross the river Halys and invade the Persian empire,

beginning a war with the Persians, which might be wholly unnecessary, and he may lose.

 

Though they considered all the information available in weeks of council meetings,

Croesus and his generals were not able to arrive at a conclusive decision.

In the midst of this overwhelmingly critical decision, Croesus decided to consult an oracle.

But which one? He knew that literally ‘everything’ was riding on a ‘correct’ answer.

Croesus had decided that before he took any advice from any oracle,

he first needed to determine if that oracle was accurate;

only then would he take what he had heard as valid and act upon it. 

 

Seven great oracles were available to him, including those in Greece, Libya, and Egypt. They were: 

Amphiarius, Trophonis, Dodona, Phocis, Branchidae, Delphi and Ammon;

Croesus had the need, the intellectual acuity, money, power and wherewithal to test them all.

If Croesus could determine an oracle was accurate and thus clearly see what could not be seen any other way,

only then would Croesus ask that oracle, ‘What to do regarding Cyrus and the Persian empire?’

Being the wealthiest man in the world at that time, he set up an elaborate

and what we would call today, ‘scientific’ test:

 

On a particular day, Croesus sent out seven envoys bearing gifts to each of the seven oracles

and instructed each man to count 100 days from the day of his departure.

On that 100th day, each envoy was to consult his respective oracle with a specific question determined in advance:

Each of the seven envoys was to ask their oracle, ‘What is it that King Croesus of Lydia is doing on that day?’ 

They were instructed to write down the answer and return it to King Croesus as quickly as possible.

On that particular day, Croesus said he would be engaged in a very unique and rare action in his palace,

an action he would not divulge to anyone. It is said that he had not even conceived of the act, himself,

before he sent his envoys out. 

 

The envoys departed, and on the 100th day, each asked the question of their respective oracle.

The answers given were then written down and hurriedly brought back to Croesus.

When all the scrolls were opened and read,

only the Delphic Oracle was correct. 

Delphic Oracle, by John Godward 1899

The Oracle had said this:

 

"I can count the sands, and I can measure the ocean; I have ears for the silent, and know what the dumb man meaneth;

Lo! On my sense, there striketh the smell of a shell-covered tortoise, Boiling now on fire, with the flesh of a lamb,

in a cauldron-Brass is the vessel below, and brass the cover above it."

 

What Croesus had done on that day was to kill a lamb and a turtle and cook them together in the same brass pot.

Croesus was now thoroughly convinced. His doubts had been answered.

How could an oracle with this type of incredible ‘knowledge’ be wrong?

Now, he could ask his ‘all-important’ question, the question on which the fate of his whole empire 

and his very life rested.

He felt assured that the answer he received would be correct. 

 

With his envoy, Croesus sent a massive amount of gold and other gifts back to the Oracle at Delphi.

It was the greatest single gift of wealth ever given to the Delphic oracle.

He told his envoy to ask the Pythia (the woman who sat above the sacred pit

and was possessed by the voice of Apollo and the ‘mouth’ of the Delphic Oracle)

‘Whether King Croesus should attack the Persians across the river Halys?’

 

The oracle replied, ‘If Croesus crossed the river, he would destroy an empire.’

Croesus was overjoyed to receive this clear, direct answer from the Delphic Oracle.

He assembled his troops, and his army set out to conquer Persia.

The Lydians crossed the river Halys, and the Persians were attacked.

However, things did not turn out as Croesus expected. One thing led to another

and Croesus was defeated by Cyrus and Croesus' whole empire was destroyed.

 

Cyrus, the Persian-ruler and victor, intended to burn Croesus alive.

He tied him to a chair and placed him on a pyre of wood.

 

After the burning pyre had been lit, 

Herodotus writes that through a ‘miraculous’ event favorable to Croesus,

the skies let loose, and it poured down rain, and the fire was put out.

Croesus on the burning pyre

King Cyrus took that as an omen that the Gods intended to save the defeated king, and he set Croesus free.

Then, they sat down together, now as friends. 

 

Cyrus said, "Tell me, Crœsus, what man persuaded thee to lead thy army against my land,

and to make me thine enemy, having been before thy friend?" 

 

Croesus told him that he had heard from his spies that Cyrus had wished to defeat him. "But," he continued, "most of all, I was encouraged by the Greek God- Apollo,

the God who had spoken to me at Delphi through the oracle."  

"That Oracle was wrong," replied Cyrus.

 

Croesus then asked Cyrus a favor. He asked the Persian emperor if he could ask the God at Delphi.

‘Why had he been told to do such a thing?’ 

 

Cyrus gave his approval, and Croesus sent a small group of Lydians back to Delphi,

carrying the actual chains that had bound their King as a captive.

Herodotus then tells us what these men asked the Delphic Oracle on behalf of Croesus.

They said: 

“Are you not ashamed at having encouraged Croesus to be the destroyer of the empire of Cyrus;

To begin a war with Persia, of which these were the first fruits?

(At this point they were to point to the chains of Croesus and further inquire).

Is it the way of the Greek gods to be ungrateful?”

The oracle replied, 

 

‘It is not possible even for a god to escape the decree of destiny. . . . It was the God-Apollo who saved Croesus from being burned to death. Nor has Croesus any right to complain with respect to the oracular answer which he received. For when the god told him that ‘If he crossed the river Halys and attacked the Persians, he would destroy a mighty empire’, he ought, if he had been wise, to have sent to the oracle again and enquired which empire was meant, that of Cyrus or his own, but, if he neither understood what was said nor took the trouble to seek for clarification, he has only himself to blame for the result.”

– Herodotus, Histories

It is said that when Croesus heard the oracle's answer, he admitted he had erred, not the oracle. This event is well documented in Greek history and offers yet another example of how something may be true but not properly understood. 


Even though Croesus sought to make sure that he had found a true oracle, he was amazed at the accurate 'sight' of the oracle, even though he was very ‘scientific’ about it. Even though the tests he conducted were as good as today's many ‘double-blind’ studies. Ultimately, he failed to properly understand or question further what the oracle had said. He had been blinded by the amazingly accurate oracular description of what he had been doing that 100th day when he had secretly killed and cooked a tortoise and a lamb in a brass pot. 

“It ain’t what you don’t know that gets you into trouble.

Its what you know for sure that just ain’t so.”

- Mark Twain  

The stories I have told here are versions of a single principle: what happened with the king and his gardener, Semmelweis, Burzynski or Bernanke. They are all examples of the seductive delusion of knowing something, anything, but only partially and therefore wrongly. They are examples of a lack of proper understanding. Both the King in his garden and Croesus, with his elaborate testing of the oracles, were deluded by their 'point of view.' Their delusion was not just because they had a point of view but because they were unaware of it as only a 'point of view' that is (always) limited and usually unconscious. Points of view can be misleading.

They thought their opinion or point of View was the ‘Truth’.

This is the central issue in the problem of interpretation -

unconsciousness of our prejudices.

 

Knowledge, whether from an oracle or science, from the Bible or from someone who holds a University degree in economics, whether in astrology or printed in a textbook, all knowledge can be misleading. But that does not mean that we should blame and burn the textbooks or Bibles, dismiss science, oracles, omens, astrology, or the worship of other Gods and other ‘strange’ means of knowing

every one of them is strange, and such evaluation depends on who is judging. 

 

In the history of the Western world, which is largely unknown and forgotten to most of us, this is what happened to many forms of ancient knowing. Just as the king almost had his gardener killed, just as the discovery of Semmelweis was discarded and opposed, just as Croesus failed to persist in his inquiry of the oracle, in that very same way, the ancient worship of Pagan Gods, as well as the practice of the time-honored traditions of oracles, signs and omens, was suddenly and horrifically destroyed in the West, in a cultural holocaust, inspired by a Christian Church that did not understand what they condemned and were unconscious of their place in history and unconscious of the meaning of their own religion and also unconscious of the religions they sought to destroy. There was a time in the West when people  wanted to destroy

all ‘culture, knowledge, books and intelligence’: 

The Destruction of the Ancient World and Worldview

“From the end of the eight century BCE and for the next thousand years, the oracle of Apollo at Didyma near Miletus(on the west coast of Turkey) was second in importance only to Delphi."

- In Defense of Atheism: The Case Against Christianity, Judaism, and Islam , By Michel Onfray

 

Face from ruins of Didyma

In 303 AD, the Roman emperor Diocletian consulted an oracle to ask why his soothsayers methods were not working.

When he sought advice, the gods did not answer. The oracle said that the Christian God

was too powerful and was preventing the Roman Gods from communicating.

Whereupon Diocletian initiated what was to be the last and greatest persecution of Christians by the Roman Empire. 

Ultimately, this aggression against Christians sealed Didyma’s fate.

Its long history ended abruptly when Constantine the Great converted to Christianity

and blaming the oracle for the persecution of Christians,

retaliated by closing the temple of Apollo at Didyma and executing all its priests.

Didyma was the largest temple in the Mediterranaen

Subsequent emperors followed suit. A text dated February 19, of the year 356, in the edict of Theodosius, decreed the death sentence for persons convicted of worshipping idols or participating in sacrifices:  "No mortal man shall have the effrontery to encourage vain hopes by the inspection of entrails, or attempt to learn the future by the detestable consultation of oracles."

 

In consequence, Christians in Antioch seized the prophet of Apollo and tortured him. At Scythopolis in Palestine, Domitius Modestus conducted ‘interrogations’ of the top officials and intellectual leaders of Antioch and Alexandria. His aim was to leave no educated man alive. Many Neoplatonist philosophers perished in this ferocious repression. In his Homily on Statues, Saint John Chrysostom, condoned physical violence in certain circumstances and explicitly wrote that Christians are the repositories of public order.”

At Alexandria in 389, Christians attacked the Serapeum (temple of Serapis)

and the Mithreum (temple of Mithras).

The idols inside were removed, publicly displayed and mocked. 

The pagan faithful protested (‘particularly the philosophers’, according to contemporary sources), and riots ensued with many deaths on both sides. At Suffectum (Sufes in modern day Shiba, Tunisia) around 401, Christian monks destroyed a statue of Hercules, the patron God of the city and sixty people died in the ensuing riots.

John Chrysotom

"Encouraged by  John Chrysotom, bands of monks ransacked the shrines on the Phoenician mountains.

All this was the consequence of Paul’s call to 'Despise culture, knowledge, books and intelligence.'”

Saint Paul

We no longer value these ancient ways of knowing in the West and we hardly know anything about them. Many in our culture still despise, ‘culture, knowledge, books and intelligence’. If you think this is not true, look at Sarah Palin, Michele Bachman or Rush Limbaugh (or Donald Trump in 2024). Much of what these people talk about is not even real. They just make things up and then react to them dramatically and emotionally. Interestingly, all of them claim to be practicing Christians, and there is growing sympathy among the masses for their point of view. I remember an old Chinese proverb: 'When one dog barks at his own shadow, a hundred bark at his sound.' 

 

But, it is not only Palin, Limbaugh, and Bachman.  They are just in the public eye. Like the European doctors at the time of Semmelweis, like the doctors who were responsible for the deaths of thousands of women, they did not test what Semmelweis put forward. They just dismissed it and railed against it. 

 

If you do not think that you walk in their shoes, ask yourself: Do you think there is any value in astrology? Do you pay any attention to signs and omens? Whether you agree or not, have you ever studied them? Have you ever explored or tested the science of astrology? Do you know of anyone who disparages these two sciences to have ever truly explored the field? 

 

These ways of knowing can offer much to our lives today. However, they are forgotten, like the ancient temples, languages, ideas, and people who practiced there. We have not only destroyed their buildings but also burned their books and lost their wisdom about how the world works.

 

The destruction of the ancient religions and their ‘other ways’ of knowing was merely road kill on a highway of Western civilization. After we had run over it, we quickly forgot about it. If we do not want to repeat history, we must study and know it. What else will keep us from steering down that same path of stupidity, especially if we think we have never been that way before?  Tens of thousands of people are dying needlessly because of the suppression of Stanislaus Burzynski’s cancer cure. This is going on in America and has been going on for a long time. Where is the outrage?

 

There is one story in the history of ancient ways of knowing that tells of a man who understood what the oracles said. It is a man who the Oracle of Delphi called the ‘wisest of them all’. His approach to oracular wisdom offers a ‘right’ way to consider or use an oracle, sign, or omen.

Let me tell you his story: 

Socrates and the Oracle of Delphi

 

Around 400 BC, the Delphic Oracle famously said, ‘There was no one wiser than Socrates.’ Perplexed by this pronouncement, Socrates, the great philosopher of ancient Athens, thought there were certainly many men wiser than him. However, knowing the long and incredibly accurate tradition of the Delphic Oracle, he did not just dismiss what had been said; instead, he set out to understand what it meant.

Socrates

Socrates went about finding just ‘how’, ‘why’, or ‘in what way’ the Delphic oracle had said about him was true. He traveled all around Greece, meeting and interviewing the wisest men of his time. Socrates would talk to them about various subjects and eventually ask them, ‘What was the purpose of life, and how does one attain it?’

 

He thought that anyone who knew the answer to this question would certainly be wiser than he was. After doing this ‘research’ for some time and interviewing many famous and celebrated individuals, Socrates concluded that the oracle was right in this way . . .

While he found several men who claimed to know the purpose of life, Socrates felt that they did not. And, whereas they thought they knew what they did not, and Socrates knew that he was ignorant in such matters, he determined that his ‘ignorance’ must make him the wisest of all men in Athens. His conscious ignorance was the root of his wisdom, the wisdom of which the Delphic Oracle spoke. ‘He knew that he did not know’;

that was what made him the wisest of them all.

 

Just because ‘truth’ is spoken does not mean it is received. Just because someone has read a scripture in the original language does not mean they understand it. Just because you heard from an oracle does not mean you heard or understood it correctly. Just because you have seen a sign does not mean that you know how to interpret it. Just because you are a doctor and can measure and know many things, you may still be blind to the one thing about health and healing that is most essential. It is humbling to know that you do not know, and if we have the passion to inquire about life, we will find out the depth and breadth of our ignorance, and it is these limits,

when conscious, that makes a man wise.

 

Socrates' investigation of the pronouncement of the Delphic Oracle is an example of the attitude and practice of a ‘wise’ man. What makes his story especially fascinating is that Socrates confirmed the ignorance in which he thought himself to exist. He was ‘wise’ to begin with and humble from the beginning. 

 

The King in the garden was not humble; on the contrary, he was full of himself. He saw the ‘curse’, only on the face of his gardener, forgetting what his own face represented to the gardner. From the beginning, Socrates questioned his own knowledge and that of the Oracle. Socrates set out to understand in what way it could be true. All of Greece knew the story of Croesus, and Socrates certainly must have heard it. While Croesus's approach is similar to Socrates's in that he investigates what is true, Croesus. Although he questioned others, he never questioned himself or what the oracle had told him. 

 

By the grace of Google, we can now quickly gather a vast amount of information on nearly any topic. This is a wonderful thing and a ‘first’ in history, we live in a world-wide Library of Alexandria. But, ‘information’ is not the whole picture. . we must recognize that great context in which everything we know or learn exists, that mystery in which everything lives. The questions we ask to begin and what we make of the answers we receive are different things altogether. Any statistician can tell you how easy it is to mislead people with facts. I am focusing on the interpretation of ‘facts’ in this consideration and the inevitable prejudice that always accompanies interpretation. 

 

We have looked at several oracular pronouncements and omens. We have seen that all information is open to interpretations that are often just plain wrong. We have considered the 'Semmelweis phenomenon' in which medical men of science refused to consider proven facts that cost thousands of women their lives in the 19th century. (If you read the footnote to that phenomenon, you will see that same thing repeated today relative to Stanislaus Burzynski and his cancer treatment). This ‘consideration’ is not about signs, ancient oracles, and two-centuries-ago medicine. It is about a phenomenon that is alive and well today!

Not every one of us is wise. There is a hierarchy of wisdom in the world. There is a significant difference between a great philosopher and a great saint. We need to understand the difference between them. 

In college, I studied Hermeneutics, the philosophy of understanding. The Bible says Jonah lived in the whale for several weeks. Everyone knew that was not true. So, was it a symbol or an allegory? If it was an allegory, then who is to say that Jesus's birth of a Virgin is not an allegory as well? I quickly saw how critical interpretation and hermeneutics were to Religious Studies, and that is what led me to the considerations of this article.

 

I began this article by looking at prejudice and interpretation, and I considered several varieties. It seems that to be free of prejudice and 'correct' in one's interpretation is not a matter of knowing any particular thing. Instead, the consideration leads to what might be called 'wisdom' instead of knowledge. This is the realm of the 'whole' man, or what, in ancient times when a more mythic-religious language was spoken. Such a man of understanding was called a Saint, a Siddha, or a Sage. Our real consideration seems to be a religious question, not merely an intellectual one. Many believe in this or that scripture, religion, or holy man. But how many of those who believe genuinely understand what is said, written, or demonstrated? How many honestly know what they believe in?

'Forgive us all, Father, for we know not what we know or do.'

 

As we do not understand, we will kill the pigeon, and our world is littered with dead pigeons.

 

The events, signs, and pronouncements are here. It is in our understanding of them that we err and fail to align ourselves with what is the case. The great Being must be recognized

Reality is God, here and now, whatever that means . . .

It is at the far ends of consideration that the mind stretches open and fails, and the heart opens and one realizes he has said enough.

Adi Da Samraj

 

This is why the Spiritual Masters have said:

 

“If any generation is without living Masters, then its children are without Light, 

even if holy books are piled up,

one upon another, like a fortress in the night.” 

 

- Adi Da Samraj

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