top of page

LOVE, SERVE and REMEMBER

A Hanuman Story for Ram Dass

A Hanuman Story for Ram Dass - Peter Malakoff
00:0000:00

Music: Hanuman Chalisa by Bhagavan Das

NOW: a 400-page, multi-media ePUB!!!

 

Several years ago I met Ram Dass at a small gathering in Marin

 

and told him this story.

 

He said that he had never heard parts of it before (about the ring)

 

and I promised to send it to him.

 

Here is that 'ring' with a few drops of water

 

and much gratitude for the wonderful role he played

 

in the life of the world this time around.

 

I always remember his love and delight

 

and am so thankful for his sharing heart and mind.

 

He was like the Rishi at the bottom of the ocean

 

who helped me to Love, Serve and Remember.

 

So, now for that story about Hanuman

 

I bow to Hanuman, the son of the wind,

 

that great devotee of Rama,

 

destroyer of demons, whose body shines like a beacon

 

guiding the path of those who love God.

 

You overflow with mercy and wisdom

 

and you have recognized what is greatest in all the worlds.

 

 

 

When the war against Ravana was over,

 

Lord Rama, Sita and his closest devotees

 

entered the great Pushpaka chariot to set out for Ayodyha.

When that great chariot rose in the air and began to fly out over the ocean,

 

Rama, wishing to show his favor to those who had helped him,

 

gave to Hanuman a ring.

 

When he gave Hanuman the ring, the monkey closely scrutinized it,

 

turning it over and over,

 

squeezing it in his strong hands and biting it with his sharp teeth.

 

And then, as everyone watched these strange actions,

 

they were surprised to see Hanuman

 

toss the ring over the side of the flying chariot

 

where it promptly fell into the sea below.

 

Vibhishana, the good brother of Ravana, scolded Hanuman and said,

 

“Monkey, I thought you a great devotee of Rama

 

but this is something I do not understand.

 

How can you so easily discard this gift of a ring

 

given to you from the Lord?”

 

Hanuman turned his brilliant gaze towards Vibhishana,

 

“My dear friend, of what value is that ring?

Did it have the name of Rama inscribed upon it?

I looked very closely and it was not there.

 

"Did it have the name of Rama inscribed within its hard exterior?

 

I bit it and it would not yield even to my teeth.

 

"I am a monkey, I want only what is real and of practical use.

 

"I decided it to be useless and I have rid myself of it”.

 

Vibhishana was amazed at the reasoning of Hanuman

 

and asked him the following question,

 

“O great and Mighty Monkey.

 

I do not doubt your great devotion to Lord Rama.

 

My mind still reels when I think of your great acts

 

and my heart swims in feelings of bhakti-born-bliss

 

when I consider your feats of service to our Lord,

 

but,

 

please allow me this question

 

in which I beg of you to clarify my mind;

 

If anything that does not have Rama inscribed upon it

 

is useless to you,

 

then why do you not walk into fire?

 

"Why do you not throw your body off this chariot

 

into the vast ocean below?”

 

Hanuman, appearing strong and beautiful, turned to Vibhishana.

 

Looking him full in the face,

 

he placed both of his hands above his heart

 

and then smiling and uttering the name 'Rama,'

 

dug his nails into his chest and ripped it open.

A brilliant splendor poured forth from Hanuman's open chest

 

and Vibhishana's hair stood on end as his eyes welled up with tears.

 

There, within the body of Hanuman,

 

Vibhishana saw Lord Rama and Sita effulgent in their glory

 

and on every fiber of Hanuman's tissue was written the name

 

RamaRamaRamaRamaRamaRamaRamaRama

RamaRamaRamaRamaRamaRamaRamaRama

 

Vibhishana cried out,

 

“O wonderful Monkey, you have given me such great happiness.

 

I have seen the glory of a lover of God.

 

You have clarified my mind and brought happiness to my body and emotions.

 

I understand the truth on which a devotee lives

 

and how to value what is given to one in life.

 

Thank you, thank you, thank you.”

 

“Hanuman!”

 

At this moment, Hanuman heard his name

 

being called by Lord Rama

 

and immediately found himself looking at the feet

 

of his joyful friend and Lord.

 

Rama looked with great love upon his devotee

 

and a smile passed over his face.

 

He spoke, “My dear friend and good monkey.

 

You have again thrown my ring into the ocean.

 

This time I wish you to bring it back and give it to me.

 

Please do it now.”

 

The Pushpaka chariot was halted in the air

 

and Hanuman dove over the side of that wonderful vehicle

 

and flew quickly,

 

heading back to the point where the ring fell into the ocean.

Then, he plunged into the ocean below

 

where he swam down and down for a long time.

 

After a while, he began to make out what looked like

 

a mountain range under the sea

 

and as he approached he saw an ancient Rishi

 

sitting upon the slope of one of the mountains,

 

plunged in Samadhi.

 

As Hanuman approached, he made obeisance to the sage inwardly.

 

The sage, still and unmoving and by thought alone,

 

communicated his greeting to Hanuman.

 

“O son of Vayu.

 

Obeisance to you who are the intimate of Lord Rama.”

 

“How do you know who I am?” asked Hanuman

 

“O’ Monkey, I know not only who you are but what you seek.

 

Although I sit here beneath the ocean,

 

I am aware of much through the siddhis of attention and samyama.

 

You come at the command of Lord Rama

 

seeking the ring which you threw out of the Pushpaka chariot.”

 

“Yes, yes, yes it is true” the delighted Hanuman said.

 

“I have been commanded by Rama to retrieve it

 

from where it fell and to return it to him.

 

As you seem to know everything,

 

can you tell me where it may have fallen?”

 

“Look around you Hanuman. The ways of karma become more obvious

 

to those who are observant.”

 

Hanuman gazed around him at the mountains

 

that the Rishi was sitting on

 

and the valleys and peaks and small hills

 

and noticed something

 

that caused every hair on his body to stand up in a thrill.

 

Everywhere he looked the mountains were made out of rings,

 

just like the one he had thrown off the chariot!

 

The Rishi was sitting on a mountain made of rings!

 

There seemed to be nothing but rings!

 

Hanuman, in mindless awe,

 

bowed again to the Rishi in front of him and humbly asked,

 

“O great Rishi, my mind is stunned,

 

how do I know which ring is the one

 

that I threw off the Pushpaka chariot?

 

How will I ever find the proper one to bring back to Rama?”

 

And the Rishi answered,

 

“All these rings which you see before you,

 

spread out like so many small pebbles on the banks of the Ganges;

 

All these rings are those that you have thrown off the Pushpaka.

 

in countless lives, in numberless incarnations,

 

you have been the devotee of Lord Rama.

In countless lives, in numberless incarnations,

 

you have showed your heart to Vibhishana in the chariot.

In countless lives, in numberless incarnations,

 

you have been the son of Anjali, the friend of Sugriva.

You have leaped the ocean

and found Sita in the

Ashoka grove on Lanka,

you have brought the Himalayan mountain

with its life-giving herbs

to save Rama and Lakshman.

In countless lives

 

you have helped Lord Rama defeat Ravana.

You have come here before looking for this ring.

 

I have been sitting here since beyond the end of the universe.

 

My delight has been the pastimes and play of the Lord.

 

I have seen you many times before O Monkey.

 

I remember all these things, you remember them not.

 

Take any ring; they all belong to Rama

 

as does every thought and every feeling of the heart.”

 

The Rishi fell silent

 

and Hanuman was again thrilled to see the great wonder of God.

 

He felt the mountains swim in an ancient memory of bliss.

 

He sought out the nearest ring in front of the feet of that Rishi

 

and bowing before him, took it back to the surface of the ocean

 

where he burst into the sky and flew back to the Pushpaka chariot.

There, he placed the ring into the waiting hands of Lord Rama

 

and filled with great mantras

 

of praise, delight , happiness, wonder, righteousness,

 

wisdom, power, bliss and peace.

 

As Hanuman offered Rama the ring,

 

some water fell onto Rama’s foot from Hanuman's hair

 

and they looked into each other’s eyes

 

and smiled.

Hare Rama Hare Rama Rama Rama Hare Hare

 

To the glory of the Lord I bow down again and again

 

Bhagavantau Punah Punah

AB677BAE-21E7-48BB-A0E6-93FE2EDA0369_1_105_c.jpeg

Click on Picture to go to SUBSTACK

TIBETAN WHEEL OF LIFE:  

 

 I visited Ladakh in 2016. It is the Indian part of the Tibetan Plateau, containing many of the oldest Buddhist monasteries on the Tibetan Plateau. At the entrance of every monastery, on the right-hand wall, is painted an image called the ‘Wheel of Life,’ a comprehensive summary of Buddha’s teaching in picture form made for a predominantly illiterate culture. 

 

The Wheel of Life illustrates the co-dependently (one thing always depending on another) arising, inevitable, always and only temporary, ever alternating, ‘good,’ ‘bad,’ pleasurable and painful karmas of birth and death, youth and old age, disease and health, heaven and hell. 

The Wheel of Life illustrates the karmas (actions and destinies) of men, gods, demi-gods, demons, and animals, portraying the path of every sentient being that is bound upon this wheel. The Wheel is held in the hands of the ‘demon’ ‘Kala’ or time, a demon crowned with five skulls, representing the five elements (ether, air, fire, water, and earth) of which all and everything exists.

 

After Buddha was enlightened underneath the Bodhi tree, he thought he would not teach because what he had to say was not understood or interesting to others. In the Pali Canon, it is recorded that Buddha said:

 

“This Dharma I have realized is profound, hard to see and difficult to understand, full of peace and sublime, unattainable by mere reasoning, subtle and capable of being experienced only by the wise . . . But this generation delights in worldliness (attachment), takes delight in worldliness, and rejoices in worldliness. It is hard for such people to see this truth, namely, inevitable conditionality (everything includes its opposite) and co-dependent origination (nothing has a self-nature; it is all caused by a combination of other things; there is no 'self), and it is hard to see the truth, namely; that the stilling of all desires, the relinquishing of all attachments, the destruction of craving, dispassion, and cessation is Nirvana. If I were to teach the Dharma, others would not understand me, and that would be wearying and troublesome.

Seeing his hesitation, the gods implored him to teach, if only for the sake of the few who might be prepared and to help others know the truth of Reality. It was only at their urging that Buddha acquiesced and began his teaching mission to ‘Turn the Wheel of the Dharma.’ 

 

His very first Teaching was 'The Four Noble Truths’ and the very first ‘Truth’: ’Life is Dukkha (suffering).’ Suffering was inevitable and inherent in this world, and without awakening to this Truth, no one would ever be interested in the Teaching of freedom from suffering. (This is why Buddha was hesitant to teach.) 

 

If one were not clear that every life was limited and all beings and things were bound to the wheel of cause and effect, a wheel held by time, that they were going to die and lose everything and everyone, then they would be primarily motivated to seek pleasure and/or fulfill their various desires. Buddha did not teach ‘Buddhism,’ for the sake of any kind of fulfillment of the 'self'; rather, he taught the transcendence of 'self.' Buddha taught that a person must first discover that the ‘Truth’ of life is inevitable suffering because only then, impressed with the suffering nature of all of existence, would they ever be moved to practice the Way. (See: The Cure of the Mustard Seed)

An Example from the Wheel of Life: 

The image above displays only the center of the Wheel of Life, which shows people rising up to the pure realms by doing good deeds, helping each other, giving to others, and practicing as monks. However, because the fruits of every action are limited, the fruits of their actions are eventually exhausted. Then, they fall from their exalted state. This is why it is called the 'Wheel of Life,’ it is always turning like a wheel where what was up turns into what is down, and what is down becomes up; on and on it goes. This is why there are Buddhas shown to the upper right and upper left of the image, indicating that the Buddha’s teaching is not merely a benign mortal teaching of how to succeed in life (on the wheel); instead, it is a Transcendental Teaching, and its Truth exists outside and beyond the Wheel of Life.

Everything I have written is done in recognition of this Wheel. . .

GO to my SUBSTACK

bottom of page